dc.contributor.author |
Cherkhava, Olesya |
|
dc.contributor.author |
Homyak, Maria |
|
dc.date.accessioned |
2022-08-18T11:04:50Z |
|
dc.date.available |
2022-08-18T11:04:50Z |
|
dc.date.issued |
2020 |
|
dc.identifier.citation |
Cherhava O. The Concept WAY Structure Reconsruction in the English Language = Реконструкція структури концепту ШЛЯХ в англійській мові / O. Cherkhava // Збірник наукових праць «Нова філологія». - Запоріжжя., 2020. - № 80. Т. 2. - С. 310-314 |
en_US |
dc.identifier.uri |
http://rep.knlu.edu.ua/xmlui/handle/787878787/2657 |
|
dc.description.abstract |
he article deals with comparative cognitive approach to the concept structure reconstruction representing everything that belongs to the concept, everything
that makes it a fact of culture – the original form (etymology), history, modern
associations and evaluation. The sphere of knowledge reflected in the concept
WAY has the kernel (notional etymological component) – periphery (value and
figurative component) structure that actualizes the ways of acquiring metaphorical
axiological religious senses. The meanings of the concept WAY lexical units
are transferred from the prime Proto-Germanic cognitive complexes (five
models), associated with natural element EARTH/PATH and FAMILY/ENEMY
RELATIONS, into metaphorical representations (righteousness, indifference,
repentance, imitation, overcoming difficulties) in the religious context of the English language. The boundaries between the kernel and the periphery components are diffuse and are not outlined, the area of the far periphery is open and, in principle, cannot be limited to any finite number of contexts. Тhe research reflects metaphorical senses conceptualization in the consciousness of English speakers (based on the concept WAY) and the representation of the main fragment of the language and the conceptual picture of the world – axiological religious cognitive knowledge (Pre-Christian – Christian – Modern/Socially formed). The basic informative genetic code “direction forward/to/from/through/after” (with/without somebody) is hidden in the meanings of the Indo-European root *u̯eg̑h “to go /move/ transport in a vehicle” and Proto-Germanic *wega- “course of travel, way” (with an adjectival and adverbial characteristics) profiled
through the biblical quotations and transposed in various dictionaries through the mechanisms of five-models metaphorization. The changes in the prime state of human consciousness and ways of its transfer to axiological/religious reality are reconstructed. |
en_US |
dc.language.iso |
en |
en_US |
dc.publisher |
Збірник наукових праць «Нова філологія» |
en_US |
dc.relation.ispartofseries |
;№ 80. Т. 2 |
|
dc.subject |
comparative historical linguistics |
en_US |
dc.subject |
cognitive linguistic comparative discoursive approach |
en_US |
dc.subject |
religious axiological conceptual sphere |
en_US |
dc.subject |
biblical quotations |
en_US |
dc.subject |
English language |
en_US |
dc.title |
The Concept WAY Structure Reconsruction in the English Language |
en_US |
dc.title.alternative |
Реконструкція структури концепту ШЛЯХ в англійській мові |
en_US |
dc.type |
Article |
en_US |